This information is available on the Maori Land Court website. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). Te Wheraka came to avenge the deaths of her brothers. = Hinekiri, White's By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Te Awhina i a Tama-i-whakarukerukea 2. Generally there were two reasons for this. Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. It was heavily fortified and was established very early in the history of the tribe. Ka mate a Te Wao, tuahine o Whangataua. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . Ka po rua pea te ngaronga atu o Te Whatu-i-apiti, ka oma atu a Te Huhuti. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Most speakers on Kahuranaki Marae use this expression. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. Then Rangitane rose up and defeated the war-party of Puaiterangi. There is approximately seven acres which is known as the total marae area. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Sitting like a hore [an empty-headed person]. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Te Whatuipiti responded by settling at Pohatunui a Toru in the Ruahine Range and sent a message to Pokia promising him a gift of forty women. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. & Pomeroy, M. (2013-2020). ,z(eQ( YP8!H &mZ wJq[@ HC q. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. From this incident arose the name Te Umuopuaiterangi. 9. He taina enei no Te Huhuti. Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. I mate ai a Te Hokitonga raua ko Tuhakoria. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. = Hine Raumoa, Totara = This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. They were Tumahuki, Pahau and Rakaitekura. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. But as far as I am aware a translation has never been published. The pa was in the middle of the lake and people crossed over to it by canoes. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. 0 In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Tiakitai [Chart]. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Heoi ka patua ka mate hoki. First, he attacked Wainui, fought the Rangitne, and made peace with them. 238 0 obj <>stream 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. Kai-te-kopua tenei mahi. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Ko Rakairakaahu te toa o te taua. Presently I will cut you down with my axe.. Son of Hikawera, I and Hinetemoa The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Ira Na te roanga katahi ano ka titiro kei roto ratou i te taua. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. By using this site, you agree to its use of cookies. 6. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. Raikapua. Iwi. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). Tamaitohikura, Ngaoko-i-te-rangi Hoeta, Volume 35 1926 > Volume 35, No. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. %%EOF Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. 47 of 'Te Ao Hou'.) Over the years the swamp has been drained and filled with land fill. Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Kiritai i a Haimona Pita Takaha The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. He was avenged by Tuhua with the greenstone mere named Te Onewa. Rakainui But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. Ka mau a Whangataua, na Te Pohutu i hopu. (A famous story concerning Te Whatuiapiti is given on page 16, issue no. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. Rokohanga atu e mahia kinotia ana tana wahine. Wakapakani i a Rurua-rau (1990). Whakatangi ai i to pu Ruatapui 3. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). Auckland, New Zealand: Fair Dinkum Publications. Our history and traditions place us on our land and tie us together as a unique people. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Eventually their father settled them on the land. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). [11] She was saved by Tahinga, one of the attackers. Later Te Karaha was invited to live in Waimarama. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). Marangaihenuku was captured and she called out that he was not to be killed until she arrived. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. In the morning one man from the pa went down to the sea. Information about your use of this site is shared with Google. He covered her with the garments and then they went up to his hut. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. Our history and traditions place us on our land and tie us together as a unique people. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Hikawera i a Te Uira-i-waho Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. = Kahutapoa. Presently I will cut you down with my axe, (taraitia) explains Taraia. Iwi Mori AWMM; No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. The marriage was believed to have been arranged by Turauwha and Taraia. Beattie, P.J. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Hikateko is the ancestor for Ngati Hinepare. Te Reinga o Mahuru (Te Reingaomahuru). 0 ) Our activities of the time as a hapu, dictated where some of our families lived. Hikiora i a Taha The link with the original inhabitants is long and unbroken. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Read our special features, behind the scenes blogs and more. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. The stream had previously been inhabited by another taniwha named Te Horearua. 5. There is approximately seven acres which is known as the total marae area. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. Service number. He was pursued and taken to the top of a hill where he was killed and cooked for food. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. There was no wharenui on the land. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Waitangi Day Join us for our Waitangi Day event on Monday 6 February. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. Originally the land was a swamp that would easily flood during the wet season. Aranga tonu atu te ingoa Aroarotahurihuri. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Hikawera i a Hine-te-moa [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. Te Whatu-i-apiti i a Te Huhuti The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. The reading rooms will be closed. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. A genealogy printed on page 112, Vol. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. Whakapapa means genealogy. She was dwelling apart, she had not married anyone. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. hbbd```b``vD0". Explore over 1 million records. They had three children,Hineiao (F), Tuaka and Kehu. family trees, Kahungunu Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree.

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